Hebrew OT - Transliteration - Holy Name KJV Shemot / Exodus 14. 5 Pharaoh pursueth after them. The argument presented by The Kingdom Interlinear Translation of the Greek Scriptures is as follows:. In one guise or another this is the question that has dominated interpretations of the verse down to the present day. The identity of Jesus’ statement in John 8:58 with God’s revelation of Himself to Moses in Exodus 3:14 is the primary issue of John 8:58. NLT 14 God replied to Moses, “ I AM WHO I AM . It is especially noteworthy by virtue of being, to this day, one of the very few translations to interpret ehyeh asher ehyeh as God’s Self-identification to Moses. Above each Hebrew word there is a transliteration which helps people to pronounce the Hebrew word, and linked to each transliterated word there is a page which gives a list of other places where the same word is used in the bible, together with translations from NAS, KJV, and the Interlinear Bible. 15 God instructeth Moses. It is comprised of a review of Jewish translations and interpretations of Exodus 3:14 presented under six headings: Jewish Bible Translations, The Talmud and Midrash, Medieval Jewish Thought, Kabbalah, Modern Jewish Philosophy and Contemporary Jewish Interpretation. Exodus 3:14 KJV_Strongs (i) 14 H430 And God H559 said [H8799] H4872 unto Moses H1961 , I AM [H8799] H1961 THAT I AM [H8799] H559 : and he said [H8799] H559 , Thus shalt thou say [H8799] H1121 unto the children H3478 of Israel H7971 , I AM hath sent [H8804] me unto you. Also like the Septuagint, it interprets ehyeh asher ehyeh as God’s Self-identification to Moses and it identifies the absolute ehyeh as the name in the verse, one that continues to be recognised as a Divine name in Christianity to this day (see Exodus 3:14 in Christianity). Shemot / Exodus 3. Exodus 3:14. [ a ] This is what you are to say to the Israelites: ‘ I am has sent me to you.’” Formatting issue in the NIV '84 edition has been resolved. There is no Hebrew word for "am." I have looked at many occurrences of the Hebrew word `hyh (ehyeh) I could find with the pronoun, and the results are overwhelming that "I AM" is a poor translation. Exodus 3:14 Or I will be what I will be 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the This is what you are to say to the Israelites: ‘I AM has sent me to you.’” God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation. Exodus 3:14 should really say, "I shall be what I shall be," just like the Hebrew … He led the flock far into the wilderness and came to Sinai,[ b] the mountain of God. 1 Exodus 3:14: God said to Moses, "I AM WHO I AM.Or I will be what I will be This is what you are to say to the Israelites: 'I AM has sent me to you.' Although each occurrence of the phrase “I am“ in the Fourth Gospel needs to be examined individually in context to see if an association with Exod 3:14 is present, it … The Most Famous Verse of Bible Is A Mistranslation Caused by the Septuagint. General Search for 'Exodus 3:14' within '' on StudyLight.org. Exodus 3:14: Ex 6:2-3; Jn 8:58; Heb 13:8; Rev 1:8; 4:8; Exodus 3:14 in all English translations. Because the asher is untranslatable, it makes most sense to retain it in the literal English translation of Exodus 3:14, where it will mean the same to the Hebrew reader as to the Hebrew non-reader who knows the grammatical purpose that it serves. American Standard Version. Apocalipsis 1:4. Bible Word Meanings. You can't translate this into Hebrew. The Septuagint translation can of course not be an exact rendering of the Hebrew. Both translations render it as 'I will be' and 'I shall be' in Exodus 3:12 - two verses before v. 14, respectively. Its context is the encounter of the burning bush (Exodus 3:14): Moses asks what he is to say to the Israelites when they ask what God ['Elohiym] has sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' 9 He sendeth him to deliver Israel. God said to Moses, “I AM WHO I AM. 2 God appeareth to him in a burning bush. BIBLE, Exodus, in Hebrew with the Aramaic translation of the Pentateuch, Targum Onkelos, interlined verse by verse, manuscript on vellum [near East, 10th or first half 11th century] Among the earliest group of surviving Hebrew Bible manuscripts, with the Targum, in codex form. In Hebrew, as I explained in my post, the word used there for “I am” is not the usual way of saying “I am”, so if Jesus had said it in Hebrew and used the Exodus 3:14 word, that would have made that kind of impact – but I really think if he had done that, the gospel writers would have mentioned it as it was highly unusual. The identity of Jesus’ statement in John 8:58 with God’s revelation of Himself to Moses in Exodus 3:14 is the primary issue of John 8:58. This earliest of all translations thus associates Exodus 3:14 with the concept of absolute existence. Also like the Septuagint, it interprets. 1 One day Moses was tending the flock of his father-in-law, Jethro, # 3:1a Moses’ father-in-law went by two names, Jethro and Reuel. General Search for 'Exodus 3:14' within '' on StudyLight.org. Instead, they chose to replace the words “ego eimi” with “esomai”, which is to replace the words “I am” with “I will be”, and, in keeping with the apparent intention of the Hebrew text, they translated all three occurrences of ehyeh in this way. With this translation Aquila and Theodotion gave an entirely different meaning to Exodus 3:14, and brought to it most notably the connotation of temporal existence in place of the absolute existence connoted by the Septuagint version of the verse. I Am, or, I Will Be and Exodus 3:14 A note from the NET Bible at John 8:58 reads: "I am! With this translation, Aquila and Theodotion gave an entirely different meaning to Exodus 3:14, and brought to it most notably the connotation of temporal existence in place of the absolute existence connoted by the Septuagint version of the verse. Exodus 3:1-22—Read the Bible online or download free. Translate exodus in English online and download now our free translator to use any time at no charge. RVR60 VUL WLC LXX mGNT TR [?] I have looked at many occurrences of the Hebrew word `hyh (ehyeh) I could find with the pronoun, and the results are overwhelming that "I AM" is a poor translation. It seems odd to translate it so oddly at Exodus 3:14, unless you are going to great pains to link it to Jesus' words at John 8:58. What follows is the story of Exodus 3:14 in Judaism as it has unfolded over the course of the last two thousand years and as related by a representative sample of the most important and influential Jewish translators and interpreters of that epoch. Hebrew employs what is known grammatically as a nominal sentence, which we may define most simply as a sentence lacking verb or a copula, for example: I (am) the Lord your God; the Lord (is) a sun and shield; the land (is) good; and in the NT, blessed (are) the poor. 21 The Israelites pass through the Red Sea, 23 which drowneth the Egyptians. 3:12 it is translated "I will be" (KJV, NIV, NWT, etc. [2]  This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence. is an explicit claim to deity. This single point of agreement is also where the consensus all but ends. the priest of Midian. Exodus 3 - Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. Jewish Bible Translations, The Talmud and Midrash, Medieval Jewish Thought, Kabbalah, Modern Jewish Philosophy and Contemporary Jewish Interpretation rely on this. The Rotherham translation uses the word “Yahweh” as the translation of God’s name. [3] There could have been several reasons why they chose to translate the words of Exodus 3:14 in this way, but among them would certainly have been a desire to produce a translation that would be more true to the Hebrew original than the Septuagint. The Septuagint renders ehyeh as ἔσομαι (I will be) in most occurrences in the Pentateuch. Study the original Hebrew/Greek with qBible. Éxodo 6:3, 15:3. 3:14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: "I AM has sent me to you." And the LORD said: 'I have surely seen the affliction of My people that are in Egypt, and have heard … Exodus 3:14 Or I will be what I will be 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the Our Price: $24.99 Save: $24.96 (50%) Buy Now. 14 - And God said to Moses, "Ehyeh-Asher-Ehyeh. 2 God appeareth to him in a burning bush. Exodus 3:14 in Early Jewish and Christian Translations, Exodus 3:14 in Contemporary Jewish Interpretation, Introduction to the Explanation and Diagram, An Explanation of the Meaning of the Name of God as Revealed in Exodus 3:14, The Implications of the Meaning of the Name, An explanation of the purpose of creation, A Brief Exploration of the Process of Creation, THE NAME OF GOD AS REVEALED IN EXODUS 3:14, This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence. 12 Feb 2015 16:33:48 UTC: All snapshots: from host biblehub.com: Linked from This is what you are to say to the Israelites: ‘I AM has sent me to you.’ The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ("I will be … Exodus 3: 13-18 (JPS Hebrew-English TANAKH) 13 - Moses said to God, "When I come to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is His name?' "See the King James Bible. 15 His message to Israel. The Hebrew word "EHYEH" (EGO EIMI, LXX) appears in Exodus over a dozen times, yet 3:14 is the only place it is rendered "I Am." The two main points to be made about Exodus 3:14 in the original Hebrew are: (1) the word sometimes translated "I AM" in English is not the name of God but merely an explanation of the meaning of his only personal name ("Jehovah" - English form; "Yahweh" - possible Hebrew form), and (2) translating that Hebrew word (ehyeh) as "I Am" is probably incorrect. Use this table to get a word-for-word translation of the original Hebrew Scripture. The versions of Aquila and Theodotion have ehyeh asher ehyeh and the ehyeh of 3:14b rendered into Greek as “esomai hos esomai” and “esomai” respectively, which in turn translate as “I will be who I will be” and “I will be”. Exodus 3:14 Or I will be what I will be; Cross references. 1 Moses keepeth Jethro's flock. I AM hath. Use this table to get a word-for-word translation of the original Hebrew Scripture. The Hebrew word ehyeh derives from the verb root hayah meaning ”to be”, and the Septuagint translates ehyeh asher ehyeh of Exodus 3:14 into Greek as ”ego eimi ho on” (compare with John 8:58). [4] Like the Septuagint, this translation clearly connotes the concept of absolute existence. Retail: $79.95. However, the Septuagint translation of the verse cannot be an exact rendering of the Hebrew because neither the form of words nor the actual words of the Greek translation allow for that possibility. is an explicit claim to deity. 14 The name of God. This is wrong. Hop to Similar Bible Verses. Formatting issue in the NIV '84 edition has been resolved. Cite Share Print. It is also the first of many to recognise the absolute ehyeh as the Divine name in the verse. Say this to the people of Israel: I AM has sent me to you.” NIV 14 God said to Moses, “I AM WHO I AM. 10 The Israelites murmur. Our Price: $39.99 Save: $39.96 (50%) Buy Now . This comes from the ancient Hebrew word אֶֽהְיֶ֖ה (hāyâ) meaning to exist, be or become. ֥נִי אֲלֵיכֶֽם׃, ויאמר אלהים אל־משה אהיה אשר אהיה ויאמר כה תאמר לבני ישראל אהיה שלחני אליכם׃, ויאמר אלהים אל משה אהיה אשר אהיה ויאמר כה תאמר לבני ישראל אהיה שלחני אליכם׃, שמות 3:14 Hebrew OT: Westminster Leningrad Codex, שמות 3:14 Hebrew OT: WLC (Consonants Only), שמות 3:14 Paleo-Hebrew OT: WLC (Font Required). Advanced Options. Context and interpretation. KJV NKJV NLT NIV ESV CSB NASB. There are three exceptions (not counting Exodus 3:14) - Exodus 4:11, 15 - merged with another word in translation: NET RSV ASV YLT DBY WEB HNV. This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence. 19 The cloud removeth behind the camp. ). Exodus 6:3 And I appeared to Abraham, to Isaac, and to Jacob, by the name of …. It is especially noteworthy by virtue of being, to this day, one of the very few translations to interpret, There could have been several reasons why they chose to translate the words of Exodus 3:14 in this way, but among them would certainly have been a desire to produce a translation that would be more true to the Hebrew original than the Septuagint. Exodus 4. He continued, "Thus shall you say to the Israelites, 'Ehyeh sent me to you.' The majority of Bible translations translate ehyeh as "I will be" or "I shall be," except for at Exodus 3:14. Psalm 90:2 Before the mountains were brought forth, or ever you had formed the …. In later Hebrew, the "imperfect" form took on the meaning of "future" but in Biblical Hebrew it primarily expresses a repetitive action. He led the flock far into the wilderness and came to Sinai, # 3:1b Hebrew Horeb, another name for Sinai. In Exodus, chapter 7, verse 10, Aaron throws his staff of the ground in front of Pharaoh and it becomes a תנין in the Hebrew Bible as well as the Leningrad Codex.. This was followed in the first to second centuries CE by the Greek versions of the Jewish Aquila and Theodotion and in the early fifth century CE by the Latin Vulgate of the Christian Jerome. Exodus 3:14 New International Version (NIV) 14 God said to Moses, “ I am who I am . Search the Bible. Hebrew OT - Transliteration - Holy Name KJV Shemot / Exodus 14 1 God instructeth the Israelites in their journey. They connect it to Exodus 3:14, where the divinity who spoke with Moses responds to a question about his name by declaring: אֶהְיֶה אֲשֶׁר אֶהְיֶה ‎ (Ehyeh asher ehyeh), "I am that I am" or "I will be what I will be" (in Biblical Hebrew, the form of the verb here is not associated with any particular English tense). 5 Pharaoh pursueth after them. Copy Options. Does the word ehyeh as it occurs in this verse refer to God in the sense of His absolute and eternal existence or does it refer to Him in relation to His actions in space and time and so to temporal existence? the mountain of God. Thank you for your patient. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. From the above it will already be clear that this verse has long presented a considerable challenge to translators and interpreters alike. This shows the English words related to the source biblical texts along with brief definitions. El amor, entonces, es su esencia, su interior. However, had the translators’ only purpose been to restore the idem-per-idem form, then the most obvious revision of ego eimi ho on would have been ego eimi ho ego eimi, which would at least have preserved the only literal translation of ehyeh that does feature in the Septuagint version of the verse (ego eimi). Although each occurrence of the phrase “I am“ in the Fourth Gospel needs to be examined individually in context to see if an association with Exod 3:14 is present, it seems clear that this is the case here." The great majority of those who have translated Exodus 3:14 have agreed on at least one point, which is that the Hebrew word ehyeh, which features three times in this verse and is the cause of all the perplexity that attends upon it, derives from the verb root hayah meaning ‘to be’. What does this verse really mean? Dios El Señor es el amor mismo, expresado en la forma de la sabiduría misma. Where God uses these words at Ex. Then God said to Moses, “ I Am Who I Am ” [C These Hebrew words are related to the name Yahweh, usually translated “ Lord,” and suggest that God eternally lives and is always with his people]. what shall I say to them?" The great majority of those who have translated Exodus 3:14 have agreed on at least one point, which is that the Hebrew word ehyeh, which features three times in this verse and is the cause of all the perplexity that attends upon it, derives from the verb root hayah meaning ‘to be’. Translations in context of "exodus" in English-Hebrew from Reverso Context: We'll have to keep her too busy to notice jumbo's exodus. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Job 11:7 Can you by searching find out God? It is not intended to be either comprehensive or detailed, but only to represent the full range and depth of Jewish interpretations of the verse and to highlight the reasons why none of the interpretations thus far have been convincing. Exodus 3-14 New Living Translation (NLT) Moses and the Burning Bush 3 One day Moses was tending the flock of his father-in-law, Jethro,[ a] the priest of Midian. Young's Literal Translation And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' Hebrew OT - Transliteration - Holy Name KJV Shemot / Exodus 3 1 Moses keepeth Jethro's flock. I Am, or, I Will Be and Exodus 3:14 A note from the NET Bible at John 8:58 reads: "I am! It is often said that every translation is an interpretation, and in the case of a cryptic combination of words that each have more than one meaning and possible translation this is all the more true, as the following will demonstrate. Exodus Chapter 20. This earliest of all translations thus associates Exodus 3:14 with the concept of absolute existence. The choices made by the Alexandrian translators allowed and even promoted a Platonic reading of the sacred text in Greek, especially of Exodus 3:14, 15 and the Tetragrammaton. Why are many translations so inconsistent in their rendering of this word?!! 9 He sendeth him to deliver Israel. Subsequent Jewish and Christian Bible translators reacted to this philosophical deviation. What does this verse really mean? Young's Literal Translation 3:14 And God saith unto Moses, `I AM THAT WHICH I AM;` He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.` 15: Modern Hebrew Exodus 3:14 in all English translations. In Hebrew, as I explained in my post, the word used there for “I am” is not the usual way of saying “I am”, so if Jesus had said it in Hebrew and used the Exodus 3:14 word, that would have made that kind of impact – but I really think if he had done that, the gospel writers would have mentioned it as it was highly unusual. Thank you for your patient. In fact, just 2 verses earlier, in Exodus 3:12, both the King James and the NASB, among others, translates ehyeh as "I will be." We know this from Exodus 3:14 in which the Almighty explains his name as "Ehyeh Asher Ehyeh".The word Ehyeh is an "imperfect" verb from the root HYH meaning "to be". For this reason they would have wanted to restore the idem-per-idem form of ehyeh-asher-ehyeh, and so this is what they did. Exodus 2. View more titles. The majority of Bible translations translate ehyeh as "I will be" or "I shall be," except for at Exodus 3:14. Its context is the encounter of the burning bush (Exodus 3:14): Moses asks what he is to say to the Israelites when they ask what God ['Elohiym] has sent him to them, and YHWHreplies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you.'" The two main points to be made about Exodus 3:14 in the original Hebrew are: (1) the word sometimes translated "I AM" in English is not the name of God but merely an explanation of the meaning of his only personal name ("Jehovah" - English form; "Yahweh" - possible Hebrew form), and (2) translating that Hebrew word (ehyeh) as "I Am" is probably incorrect. Retail: $49.95. Exodus 3:14 Translation & Meaning. Among the most important of the early translations of the Hebrew Bible, the earliest Jewish translation was undertaken in the third century BCE with the writing of the Greek Septuagint. The Vulgate of Jerome was clearly influenced by the Septuagint because it corresponds closely to it in its Latin translation of ehyeh asher ehyeh and ehyeh as “ego sum qui sum” and “qui est” respectively, which in turn translate into English as “I am who am” and “He who is”. The Septuagint translates ehyeh asher ehyeh of Exodus 3:14a into Greek as “ego eimi ho on”, which in turn translates into English as “I am the one who is”, and it translates the absolute ehyeh of 3:14b as “ho on”, “the one who is”. The name Yehovah derives from the three-letter root HYH which means "to be". However, also like the Septuagint, both the form of words in 3:14a and the actual words of 3:14a and 3:14b rule them out as a true translation of the Hebrew. Exodus 3:15 King James Version (KJV) with words of God in red, word-for-word translation and meaning from the original Hebrew Scriptures, its context and search popularity level. Exodus 3:14 --- ehyeh asher ehyey --- is often rendered "I am that I am. " Hebrew Transliterated 20:4 L'a Th'yShH-LK PhSL VKL-ThMVNH 'aShUr BShMYM MM'yL V'aShUr B'aUrTSh MThChTh V'aShUr BMYM MThChTh L'aUrTSh. can you find out the Almighty to perfection?. 13 Moses comforteth them. 2 There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. It seems odd to translate it so oddly at Exodus 3:14, unless you are going to great pains to link it to Jesus' words at John 8:58. Exodus 3:15 Translation & Meaning. BLB Searches. Study This × Bible Gateway Plus. 14 The name of God. The Hebrew word ehyeh derives from the verb root hayah meaning ”to be”, and the Septuagint translates ehyeh asher ehyeh of Exodus 3:14 into Greek as ”ego eimi ho on” (compare with John 8:58). ’Ehyeh is the first person form of hayah, "to be", and owing to the peculiarities of Hebrew grammar means "I am", "I was", and "I will be". Psalm 68:4 Sing to God, sing praises to his name: extol him that rides on the …. א ... 16 and he said: 'When ye do the office of a midwife to the Hebrew women, ye shall look upon the birthstool: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.' Exodus 3:14 - καὶ εἶπεν ὁ θεὸς πρὸς μωυσῆν ἐγώ εἰμι ὁ ὤν καὶ εἶπεν οὕτως ἐρεῖς τοῖς υἱοῖς ισραηλ ὁ ὢν ἀπέσταλκέν με πρὸς ὑμᾶς (translation: Greek OT: LXX [A] Accented) Exodus Chapter 1 שְׁמוֹת. The Septuagint translates it as δρακων, which reads similar to "dragon", most importantly, it distinguishes it from the נחש at verse 15, which translates as οφιν (serpent or snake). Bible Gateway Recommends. Translation of exodus in English. The Complete Jewish Study Bible, Flexisoft Leather, Dark Blue. An example of idem per idem in the bible can be found in Exodus 3:14 "And i will be gracious to whom i will be gracious; and i will show mercy to whom i will show mercy." Young's Literal Translation 3:1 And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb; 2 In fact, just 2 verses earlier, in Exodus 3:12, both the King James and the NASB, among others, translates ehyeh as "I will be." The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. The Complete Jewish Study Bible. It is true that, in the Septuagint version (the Greek translation of the Old Testament), the translation of Ex.3:14 is ego eimi ho on ("I am the One who exists"). Exodus 3:14 should really say, "I shall be what I shall be," just like the Hebrew … The argument presented by The Kingdom Interlinear Translation of the Greek Scriptures is as follows:. New International. which is basically the equivalent of "I am the gracious and merciful one". This shows the English words related to the source biblical texts along with brief definitions. 15 His message to Israel. As for the meaning their translations convey, there is no suggestion that ehyeh asher ehyeh is God’s Self-identification to Moses as it is in the Septuagint and no clear indication that the absolute ehyeh is understood to be the Divine name in the verse. For this reason they would have wanted to restore the, Like the Septuagint, this translation clearly connotes the concept of absolute existence. 1 God instructeth the Israelites in their journey. To get what Exodus 3:14 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Its main purpose is to inform the reader of the religious, theological and philosophical context within which Part II of this paper can best be appreciated. Compare Translations for Exodus 3:14 Bible / Compare Translations / Exodus / Exodus 3 / 14; Share Tweet Save. Isaías 42:8. However, if we set aside the implausible suggestions that God is being evasive, deliberately obscure or even dismissive in His response to Moses, then it can be seen that over the course of the centuries following the writing of the Septuagint, the debate over the interpretation of Exodus 3:14 came to a focus on just one question.
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