[58] Adth-Thahabi and others. Those who deny that Allah is above His ‘Arsh, dubiously argue that this verse supports their argument. Abdurrahman al-Mahdi [41] said: "There is no one [31] Imam al-Bukhari, Imam Muslim, and others. Thereupon, the shepherd It is an established fact, that the Ka'bah is the qiblah of formal He answered, 'Jibreel.' Aa'ishah, the wife of the Prophet (sallallaahu `alaihi wasallam) in this world and in the world to come, Mother of the Believers, whom the pervasive-minded sect tried to dishonor, but Allah, the Exalted, exonerated her honor and condemned those who spread the lies against her. 'There is no secret counsel of three, but He is their fourth'. One Therefore, accepting or rejecting them must be based on accepting or rejecting the Loftiness of Allah. Only an insane person would dare to impute to Allah such an attribute. Allah begins the surah of al-Mujadilah (Chapter 58), of which the verse The Jahmites would be compelled to choose on of the following three answers: They all believed in the apparent meaning of the Qur'anic ayaat that deal with the divine attributes without giving them farfetched interpretations based on Greek philosophies. The Prophet (sallallaahu `alaihi wasallam) chose one particular question, 'Where is Allah?' There is no mention of Whenever a believer is in need or distress calls on Him, He responds. [42] Al-Bukhari, adth-Thahabi and others. Jibreel said to me, 'This is your father, greet him'. Abdurrahman al-Mahdi [41] said: "There is no one This discourse will provide the Scriptural proofs of the Loftiness of Allah is an indivisible part of the inherent faculty of knowing Allah with which Allah has created mankind. Were the above verse to be the only proof of Allah's Loftiness, it would have been more than sufficient. uplifted his head towards the heaven and said, 'Then where is Allah?' Imam Ash-Shafi'ee[47] the speech of the woman who pleads with you concerning her husband and The guards would say: 'O good soul! He is the Exalted Allah. Allah has revealed His final Scripture, the Qur'an, to that last of His Messengers, Muhammed (sallallaahu `alaihi wasallam) who was responsible for conveying the Message of Islam to mankind. [53] Ahmad bin Muhammad bin Hanbal, the great Imam, was nicknamed the Imam of Ahlus-Sunnah. Abu Hurairah reported that the Prophet (sallallaahu `alaihi wasallam) said: "The angel of death used to appear to people whose souls he would collect. This authentic mutawatir[30] hadith speaks clearly in plain words and straightforward manner which is not liable to misconstruction or farfetched interpretations. [13] Q 6:3 Were the above verse to be the only proof of Allah's Loftiness, it would have been more than sufficient. The linguistic analysis of this verse proves the following points: She said, 'Above the heavens'. Shall I free her (as an expiation of my sin.) He is nearer to man than man's own jugular vein[3]. Thereupon, the Messenger of Allah (sallallaahu `alaihi wasallam) ordered me, 'Free her. [60] "[39] Things and places are creatures, and Allah is above all His creatures. [24] Q 3:55 It is certainly sufficient to those who fear Allah and give Him the true veneration that is due to Him.Conclusion [43] Abu Hanifah, one of the four Imam was prominent jurist living from 80 to 150 AH. Abu Hurairah reported that the Prophet (sallallaahu `alaihi wasallam) said: [58] Adth-Thahabi and others. They all believed in the apparent meaning of the Qur'anic ayaat that deal with the divine attributes without giving them farfetched interpretations based on Greek philosophies. He does not inhere in anything, nor does anything inhere in Him. Among other things, they deny that Allah, the Exalted, is above His Arsh, and they allege that He is everywhere. Allah (sallallaahu `alaihi wasallam) warned: "Let those who uphold their eyes while praying stop The guards would inquire, 'Who is this?' There is none of His creatures that touches Him. But according to the deviated sect who consider the term, 'Ilaah' as 'Allah', we get the redundant meaning, 'And Allah is Allah in the heaven and Allah is on the earth,' a sentence which is grammatically, linguistically and logically incorrect. All of the above show that the entire Muslim ummah, in the past and present, is in unison regarding the belief in the Loftiness and Supremacy of Allah, the Exalted.Dubious Arguments The Ahlus-Sunnah wal-Jama'ah believe that the Mi'raj was neither an illusion nor a vision, rather real and essential. Allah would have prescribed to him the Salaah on earth rather than in the seventh heaven. Imam ash-Shafi'ee said:"The creed which I hold is the same creed the Muslims before me were holding, namely, the Testimony of Faith: "There is no god worthy of being worshipped except Allah, that Muhammed is the Messenger of Allah, and that Allah is above His 'Arsh, above the heavens. He terrified me with the gravity of my action. Come out of the good body, and rejoice in the annunciation of mercy and provision from the Rubb Who is well pleased with you'. Adam greeted me back, saying: 'Welcome, pious son and pious Prophet'. [13] Q 6:3 Surely, Allah knows all things full well. [33] Imam al-Bukhari, Ahmad, and others. [37] Al-Bukhari. "[18] [27] Q 53:4.527 Q 53:4.5 [4] Arsh, the Throne of Allah. Aa'ishah, the wife of the Messenger of Allah (sallallaahu `alaihi wasallam) when she was on her death [48] Al-Juyoosh al-Islamiyyah, Ibn al-Qayyim, p.93 (ayn Allah) And she said: 'In the heaven' (fi al-sama'): She belonged to a people who worshipped stones and denied the Maker. [54] Al-Juyoosh al-Islamiyyag, Ibn al-Qayyim, p.123. He was asked: "Is Allah above His 'Arsh, above the seventh heaven, separate from His creatures, and is His knowledge and power encompassing everything everywhere? You have sent me down to Musa who punched out my eye. We can easily believe that Allah placed Adam on this planet in accordance to the laws of this planet (e.g., with DNA which is 99% similar to primates) because Allah has no limits. He terrified me with the gravity of my action. [10] Q 20:2 Based on this it is not permissible to say that Allah is everywhere, or He inheres in any of His creatures, for Allah was when there was nothing. Only those who believe otherwise hold these verses to be allegorical. Footnotes & References [38] The verses in question are in surat An-noor #24:11 thru 20. [2] Some translate the term 'Rubb' into 'Lord', the meaning of 'Rubb' is far more comprehensive than to be restricted to a single word such as 'Lord'. I said, 'Messenger of Allah'! [15] Whereas the Loftiness of Allah which is clearly enunciated in the Qur'an and the Sunnah, is beyond the reach of reason. Ka'bul-Ahbaar said: "Allah, azza wajall,[57] said in the Torah, 'I, Allah Am above My salves, and My 'Arsh ia above My creatures, and I am upon My 'Arsh running the affairs of My slaves. All creatures need Him, while He is separated from His creatures, and stands in need of none of them. All praise is due to Allah, the Lord of all creation—and may extol the Messenger in the highest company of Angels, and grant him peace and security—likewise to his family, Companions and true followers. "[24] [14] Q 58:7 [7] Q 87:1 Nothing is hidden from Me neither in heaven nor on the earth. The questioning that took place in the lowest heaven was repeated before the gate was opened. [5] Jahmites are the followers of Jahm bin Safan (d. 128-745), a radical heretic. Imam ash-Shafi'ee said:"The creed which I hold is the same creed the Muslims before me were holding, namely, the Testimony of Faith: "There is no god worthy of being worshipped except Allah, that Muhammed is the Messenger of Allah, and that Allah is above His 'Arsh, above the heavens. "[28] It is I who should have said, 'Where is Allah.' We asked them "Why do you deny that Allah is above the 'Arsh when He has said: 'The Merciful has mounted the 'Arsh? Abu Hanifah responded: 'If he denies that the 'Arsh is above the heavens, he is an apostate. [60] Q 39:67. This verse refers to the angels who are above us, and above them is our Rubb, the Blessed, the Exalted. Jibreel replied. [1] Ruboobiyyah, inf. This name was to become in Islam the watchword for uncompromising belief. I kept between Uhud and Juwaniyyah with a slave-girl to look after them. Footnotes & References "[23] His justice ensures order in the universe in which nothing is out of order. And:"And verily, your Rubb is Allah who created the heaven and earth in six days, and then ascended the 'Arsh. 'Muhammed (sallallaahu `alaihi wasallam) ' He answered. [56] Q 25:60 Authentic Prophetic traditions, as well as traditions of the Prophet's companions, with whom Allah is pleased, and works of the Four Imama and of the rest of the pious predecessors contain many textual as well as inferential proofs of Allah's Loftiness. '"[35]The words of the Prophet (sallallaahu `alaihi wasallam) : 'Our Rubb, the Blessed, the Exalted, descends to the lowest heaven', clearly indicate the essential Highness or Loftiness of Allah, the Exalted. Ibn Abbas, may Allah be pleased with him, said to He descends to the lowest heaven whenever He wishes.
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